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8 love and hate

SATANISM represents kindness to those who deserve it instead of love wasted on
You cannot love everyone; it is ridiculous to think you can. If you love everyone and
everything you lose your natural powers of selection and wind up being a pretty poor
judge of character and quality. If anything is used too freely it loses its true meaning.
Therefore, the Satanist believes you should love strongly and completely those who
deserve your love, but never turn the other cheek to your enemy!
Love is one of the most intense emotions felt by man; another is hate. Forcing yourself to feel
indiscriminate love is very unnatural. If you try to love everyone you only lessen your
feelings for those who deserve your love. Repressed hatred can lead to many physical and
emotional ailments. By learning to release your hatred towards those who deserve it, you
cleanse yourself of these malignant emotions and need not take your pent-up hatred out on
your loved ones.
There has never been a great "love" movement in the history of the world that hasn't wound
up killing countless numbers of people, we must assume, to prove how much they loved
them! Every hypocrite who ever walked the earth has had pockets buldging with love!
Every pharisaical religionist claims to love his enemies, even though when wronged he
consoles himself by thinking "God will punish them". Instead of admitting to themselves that
they are capable of hating their foes and treating them in the manner they deserve, they say:
"There, but for the grace of God, go I," and "pray" for them. Why should we humiliate and
lower ourselves by drawing such inaccurate comparisons?
Satanism has been thought of as being synonymous with cruelty and brutality. This is so only
because people are afraid to face the truth - and the truth is that human beings are not all
benign or all loving. Just because the Satanist admits he is capable of both love and hate, he is
considered hateful. On the contrary, because he is able to give vent to his hatred through
ritualized expression, he is far more capable of love - the deepest kind of love. By honestly
recognizing and admitting to both the hate and the love he feels, there is no confusing one
emotion with the other. Without being able to experience one of these emotions, you cannot
fully experience the other.
MUCH controversy has arisen over the Satanic views on "free love". It is often
assumed that sexual activity is the most important factor of the Satanic religion, and
that willingness to participate in sex-orgies is a prerequisite for becoming a Satanist.
Nothing could be farther from the truth! In fact, opportunists who have no deeper
interest in Satanism than merely the sexual aspects are emphatically discouraged.
Satanism does advocate sexual freedom, but only in the true sense of the word. Free
love, in the Satanic concept, means exactly that - freedom to either be faithful to one
person or to indulge your sexual desires with as many others as you feel is necessary to satisfy
your particular needs.
Satanism does not encourage orgiastic activity or extramarital affairs for those to whom they
do not come naturally. For many, it would be very unnatural and detrimental to be unfaithful
to their chosen mates. To others, it would be frustrating to be bound sexually to just one
person. Each person must decide for himself what form of sexual activity best suits his
individual needs. Self-deceitfully forcing yourself to be adulterous or to have sex partners
when not married just for the sake of proving others (or worse yet, to yourself) that you are
emancipated from sexual guilt is just as wrong, by Satanic standards, as leaving any sexual
need unfulfilled because of ingrained feelings of guilt.
Many of those who are constantly preoccupied with demonstrating their emancipation from
sexual guilt are, in reality, held in even greater sexual bondage than those who simply accept
sexual activity as a natural part of life and don't make a big to-do over their sexual freedom.
For example, it is an established fact that the nymphomaniac (every man's dream girl and
heroine of all lurid novels) is not sexually free, but is actually frigid and roves from man to
man because she is too inhibited to ever find complete sexual release.
Another misconception is the idea that ability to engage in group sexual activity is the
indicative of sexual freedom. All contemporary free-sex groups have one thing in common -
discouragement of fetishistic or deviant activity.
Actually, the most forced examples of non-fetishistic sexual activity thinly disguised as
"freedom" have a common format. Each of the participants in an orgy removes all clothing,
following the example set forth by one, and mechanically fornicate - also following the
leader's example. None of the performers consider that their "emancipated" form of sex might
be regarded as regimented and infantile by non-members who fail to equate uniformity with
The Satanist realizes that if he is to be a sexual connoiseur (and truly free from all sexual
guilt) he cannot be stifled by the so-called sexual revolutionists any more than he can by the
prudery of his guilt-ridden society. These free-sex clubs miss the whole point of sexual
freedom. Unless sexual activity can be expressed on an individual basis (which includes
personal fetishes), there is absolutely no purpose in belonging to a sexual freedom
Satanism condones any type of sexual activity which properly satisfies your individual desires
- be it heterosexual, homosexual, bisexual, or even asexual, if you choose. Satanism also
sanctions any fetish or deviation which will enhance your sex-life, so long as it involves no
one who does not wish to be involved.
The prevalence of deviant and/or fetishistic behavior in our society would stagger the
imagination of the sexually naïve. There are more sexual variants than the unenlightened
individual can perceive: transvestism, sadism, masochism, urolagnia, exhibitionism - to name
only a few of the more predominant. Everyone has some form of fetish, but because they are
unaware of the preponderance of fetishistic activity in our society, they feel they are depraved
if they submit to their "unnatural" yearnings.
Even the asexual has a deviation - his asexuality. It is far more abnormal to have a lack of
sexual desire (unless illness or old-age, or another valid reason has caused the wane) than it is
to be sexually promiscuous. However, if a Satanist chooses sexual sublimination above overt
sexual expression, that is entirely his own affair. In many cases of sexual sublimination (or
asexuality), any attempt to emancipate himself sexually would prove devastating to the
Asexuals are invariably sexually sublimated by their jobs or hobbies. All the energy and
driving interest which would normally be devoted to sexual activity is channelled into other
pastimes or into their chosen occupations. If a person favors other interests over sexual
activity, it is his right, and no one is justified in condemning him for it. However, the person
should at least recognize the fact that this is a sexual sublimation.
Because of lack of opportunity for expression, many secret sexual desires never progress
beyond the fantasy stage. Lack of release often leads to compulsion and, therefore, a great
number of people devise undetectable methods of giving vent to their urges. Just because
most fetishistic activity is not outwardly apparent, the sexually unsophisticated should not
delude himself into thinking it does not exist. To cite examples of the ingenious techniques
used: The male transvestite will indulge in his fetish by wearing feminine undergarments
while going about his daily activities; or the masochistic woman might wear a rubber girdle
several sizes too small, so she may derive sexual pleasure from her fetishistic discomfort
throughout the day, with no one the wiser. These illustrations are far tamer and more
prevalent examples than others which could have been given.
Satanism encourages any form of sexual expression you may desire, so long as it hurts no one
else. This statement must be qualified, to avoid misinterpretation. By not hurting another, this
does not include the unintentional hurt felt by those who might not agree with your views on
sex, because of their anxieties regarding sexual morality. Naturally, you should avoid
offending others who mean a great deal to you, such as prudish friends and relatives.
However, if you earnestly endeavor to escape hurting them, and despite your efforts they
accidentally find out, you cannot be held responsible, and therefore should feel no guilt as a
result of either your sexual convictions, or their being hurt because of those convictions. If
you are in constant fear of offending the prudish by your attitude towards sex, then there is no
sense in trying to emancipate yourself from sexual guilt. However, no purpose is served by
flaunting your permissiveness.
The other exception to the rule regards dealings with masochists. A masochist derives
pleasure from being hurt; so denying the masochist his pleasure-through-pain hurts him just as
much as actual physical pain hurts the non-masochist. The story of the truly cruel sadist
illustrates this point: The masochist says to the sadist, "beat me." To which the merciless
sadist replies, "NO!" If a person wants to be hurt and enjoys suffering, then there is no reason
not to indulge him in his wont.
The term "sadist" in popular usage describes one who obtains pleasure from indiscriminate
brutality. Actually, though, a true sadist is selective. He carefully chooses from the vast
reserve of appropriate victims, and takes great delight in giving those who thrive on misery
the fulfillment of their desires. The "well-adjusted" sadist is epicurean in selecting those on
whom his energies will be well-spent! If a person is healthy enough to admit he is a masochist
and enjoys being enslaved and whipped, the real sadist is glad to oblige!
Aside from the foregoing exceptions, the Satanist would not intentionally hurt others by
violating their sexual rights. If you attempt to impose your sexual desires upon others who do
not welcome your advances, you are infringing upon their sexual freedom. Therefore,
Satanism does not advocate rape, child molesting, sexual defilement of animals, or any other
form of sexual activity which entails the participation of those who are unwilling or whose
innocence or naïveté would allow them to be intimidated or misguided into doing something
against their wishes.
If all parties involved are mature adults who willingly take full responsibility for their actions
and voluntarily engage in a given form of sexual expression - even if it is generally
considered taboo - then there is no reason for them to repress their sexual inclinations.
If you are aware of all the implications, advantages, and disadvantages, and are certain your
actions will hurt no one who does not wish or deserve to be hurt, you have no cause to
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